Combining Texts

All the ideas for 'The Science of Knowing (Wissenschaftslehre) [1st ed]', 'Later Letters to Dedekind' and 'The Metaphysics of Causation'

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41 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
Cantor gives informal versions of ZF axioms as ways of getting from one set to another [Cantor, by Lake]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
There is only one fact - the True [Schaffer,J]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
26. Natural Theory / C. Causation / 1. Causation
In causation there are three problems of relata, and three metaphysical problems [Schaffer,J]
Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J]
There are at least ten theories about causal connections [Schaffer,J]
26. Natural Theory / C. Causation / 4. Naturalised causation
Causation transcends nature, because absences can cause things [Schaffer,J]
Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J]
A causal process needs to be connected to the effect in the right way [Schaffer,J]
Causation can't be a process, because a process needs causation as a primitive [Schaffer,J]
26. Natural Theory / C. Causation / 5. Direction of causation
At least four rivals have challenged the view that causal direction is time direction [Schaffer,J]
Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J]
Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J]
26. Natural Theory / C. Causation / 6. Causation as primitive
Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J]
If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J]
26. Natural Theory / C. Causation / 7. Eliminating causation
Causation is utterly essential for numerous philosophical explanations [Schaffer,J]
The notion of causation allows understanding of science, without appearing in equations [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J]
If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J]
Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J]
One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J]
If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J]
The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J]
Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J]
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
The actual cause may make an event less likely than a possible more effective cause [Schaffer,J]
All four probability versions of causation may need causation to be primitive [Schaffer,J]